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Faith & Economics Issue 76 – Fall 2020

Faith & Economics
NUMBER 76, Fall 2020

Editor’s Introduction: What Difference Does Christianity Make?
Steven McMullen

ARTICLES

Faith and Economics in Robinson Crusoe
Geoffrey Brennan and A. M. C. Waterman

The Trinity in the Theology of Economics
D. Glenn Butner, Jr.

Symposium: In the Contemporary United States What Would a Truly Humane Economy Look Like?

Three Ethical Criteria for Evaluating the Humanity of Economic Systems
Krieg Tidemann and Kristine Principe

“The Goodness of Tolerance”: The Humanity of Political Economy
Art Carden and Jaime Carini

Move Beyond the One-hit Wonder of Economic Growth and Use the Whole Hymnal
Robert C. Tatum

A Faithful Presence in a Broken Economy
Denise Daniels and Jeff Van Duzer

Human Flourishing and the Subjective Dimension of work
Geoffrey C. Friesen

Whose Community? Market Economics and the Concept of Solidarity
Paul R. Koch

Owning Up to It: Why Cooperatives Create the Humane Economy our World Needs 
Jamin Andreas Hübner

BOOK REVIEWS

Why Culture Matters Most
David C. Rose
Reviewed by Stephen L. S. Smith

Deaths of Despair and the Future of Capitalism
Anne Case and Angus Deaton
Reviewed by Matthew P. Forsstrom

The Narrow Corridor: States, Societies, and the Fate of Liberty
Daron Acemoglu and James A. Robinson
Reviewed by Sarah M. Estelle

The Captured Economy: How the Powerful Enrich Themselves, Slow Down Growth, and Increase Inequality
Brink Lindsey and Steven M. Teles
Reviewed by Charles M. North

The Economics of Religion in India
Sriya Iyer
Reviewed by Jamin Andreas Hübner

Shrewd Samaritan: Faith, Economics, and the Road to Loving Our Global Neighbor
Bruce Wydick  
Reviewed by Karla Borja

Owning Up to It: Why Cooperatives Create the Humane Economy our World Needs – Hübner

FAITH & ECONOMICS
NUMBER 76, Fall 2020

Owning Up to It: Why Cooperatives Create the Humane Economy our World Needs

Jamin Andreas Hübner
LCC International University,
Western Dakota Technical Institute,
The University of the People

This paper is part of a symposium organized in cooperation with the AEI Initiative on Faith and Public Life titled: “In the Contemporary United States What Would a Truly Humane Economy Look Like?

Abstract: The negative outcomes of industrial capitalism and neoliberalism continue to grow in the twenty-first century, causing many social scientists to look for solutions and alternatives to the status quo. Major ideologies gravitate towards collectivization and statism on the one hand, and anarcho-capitalism and the “commodification of everything” on the other. There is, however, a growing movement towards decentralization by democratization. This article examines worker’s cooperatives and the framework behind the cooperative movement (distributism and anarcho-socialism) as a robust solution to the central problems of our economy. Worker’s cooperatives, while still not common in many industries, are both theoretically sound and have been concretely tested.

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Whose Community? Market Economics and the Concept of Solidarity – Koch

FAITH & ECONOMICS
NUMBER 76, Fall 2020

Whose Community? Market Economics and the Concept of Solidarity

Paul R. Koch
Olivet Nazarene University

This paper is part of a symposium organized in cooperation with the AEI Initiative on Faith and Public Life titled: “In the Contemporary United States What Would a Truly Humane Economy Look Like?

Abstract: The debate over the relationship between market processes and community values has intensified in recent years, due to the pace of economic change, as well as the respective impacts of the global financial crisis and the pandemic. This essay explores various conceptions of community, raising the question of whether or not a genuine sense of social solidarity requires that those who participate in those interactions live in physical proximity to one another. The implications of this discussion for economic policy are also examined, including the possibility that the composition of what has been historically regarded as “conservative” economics might be altered in a way that would be designed to benefit communities that are defined in local or national terms. Given the negative economic consequences of those actions that might be characterized as “building walls,” attention is devoted to potential policies that are intended to “build bridges” to the future for those who have been dislocated by new patterns of market activity. These explorations seek to advance the goal of assisting certain definitions of community without assuming that they have a higher moral standing than other conceptions of social solidarity, while also avoiding the conclusion that existing jobs and industries are more important than those which have not yet come into existence.

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Human Flourishing and the Subjective Dimension of Work – Friesen

FAITH & ECONOMICS
NUMBER 76, Fall 2020

Human Flourishing and the Subjective Dimension of Work

Geoffrey C. Friesen
University of Nebraska-Lincoln

This paper is part of a symposium organized in cooperation with the AEI Initiative on Faith and Public Life titled: “In the Contemporary United States What Would a Truly Humane Economy Look Like?

Abstract: Because economic models affect economic decisions, and these decisions affect our social reality, the models have spillover effects and their assumptions can actually manifest in reality. The Biblical account of the human person in the book of Genesis reveals that human work takes on both exterior (objective) and interior (subjective) meaning. This article highlights how models in economics and finance have assumed away the subjective dimension of work, and explores the consequences of this self-limiting assumption. Existing models limit our understanding of human work to the objective dimension characterized by trade-off logic, where actions benefiting a principal come at the expense of the agent (or other stakeholder). Compensation must be paid to the agent to induce the effort/action that leads to the loss in utility. The subjective dimension of human work, grounded both in science and scripture, introduces a fundamentally new type of economic logic, which stands alongside the “logic of costly effort.” Under this new type of “logic of interior meaning and engagement,” actions that benefit the agent can in fact also benefit the
principal. Dropping the assumption that such situations cannot exist is an important preliminary step towards a more humane economy.

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